
Most people
outside Estalia refer to the lands southwest of Bretonnia simply
by this name. The people living in these lands however have
quite a different perspective. They will not only refer to the
city they live or were born in, but often to the quarter of
the city and sometimes to the street. Putting people from Bilbali
and Magritta in one basket may be acceptable elsewhere, but
it certainly is not in either of the two cities. This is not
a never-ending source of argument, but also a good way to start
physical confrontation with even the more peace loving people.
The Land
What we call Estalia is a region fragmented into a few dozens
small kingdoms. Some consisting only of a single crumpling stronghold,
whose ruler relies on the levying of taxes (others may call
this ambushing), while others take more than a week to cross
by horse. The most important cities of Estalia are Magritta
and Bilbali. Other major cities can be found along the coastline
of the Estalian peninsula. The heart of Estalia is only scarcely
populated. The people living there try to plough the sandy soil.
Only the hills west of Magritta and along the border to Bretonnia
promises a productive agriculture.
As most parts of the Old World Estalia is dominated by agriculture.
Although not very productive, the peasants do their best to
get at least the most basic food. Very little of the corn is
exported from Estalia. The only noteworthy products that are
shipped out of Estalia are wine, which is grown mainly in the
hills near the west coast of Estalia, and leather. Especially
Bilbali and Magritta got rich through trade which is done with
Tilea and Araby. Although the relations with Araby are strained,
at best, this has not stopped the merchants to import silk,
herbs and perfumes from these distant lands.
One speciality of Estalia is its bulls. Although also used as
food, they play a great role in Estalian tradition. Twice every
year bullfights take place in all towns and cities of the peninsula.
The two biggest events are, of course, in Bilbali and Magritta.
In most towns the bulls are taken out of the normal stock of
cattle and the toreros are just young men eager to prove their
manhood. In the cities, however, bulls are especially raised
for these events and the toreros are professionals who, when
victorious, enjoy great popularity among the nobility of the
region.
The People
Social Classes
On
top of the food chain is the nobility. The most important is
of course the local king or queen. No matter how small the kingdom
may be, the king/queen has any right he wants to have. He can
kill discretionally without fearing prosecution and take without
justifying himself. Of course, this does not mean that the rulers
are very popular among the citizens. In practise these powers
vary very much. Theoretically King Felipe III of Magritta has
the right of the first night, but he is good advised not to
use it. In general the bigger the town, the less direct is the
presence of the ruler. His presence is mostly reduced to levying
high taxes.
Below the ruler are often a great number of lords and ladies.
These have a fief that, depending on its size, guarantees for
a more or less regular income. These noblemen and noblewomen
can hardly ever be found on their fiefs. Instead they prefer
to spend most of their time at the king's court. When they do
not appear on some festivity, scheming seems to be their favourite
pastime. Trying to further their influence or bring rivals into
discredit. Such a live of luxury requires large sums of money.
This means that their serfs have to work harder.
The mayor part of the nobility is formed of the Hidalgos, who
stand on the lowest step of the nobility and are mocked upon
by other noblemen. These are noblemen who received their title
for some outstanding achievement. The status as a Hidalgo is
not connected with a fief. It can take centuries for a Hidalgo
to gain enough influence to get a fief, although clever assassination
also has played a role in the past. Those that have not been
granted a fief often have to work for other noblemen (e.g. as
heralds or equerry) or serve in the military. Most of there
is spend to differentiate themselves against the richer merchants
and artisans.
The priests of Estalia are not very much different from those
in the Empire or elsewhere in the Old World. They curch of Myrmidia
has the biggest influence and its main temple is in Magritta.
Priests can often be found to work as advisors for the rulers.
Although this is also practised in the Empire, the influence
of the Real Consejero is much bigger. Some priests resemble
more politicians and have lost touch with their cult a little
bit. They can rarely be found in the churches, but are willing
to use all of their influence to further the aims of their church,
since they know that their power is just borrowed. Although
most cults can also be found in Estalia, the churches and temples
are often made for a saint and the god itself steps somewhat
in the background. Many people have small shrines where they
pray to a saint and ask for guidance or protection.
Below the priests stand the merchants and artisans. Some of
these have as much influence as noblemen, but they are cautious
to overuse this influence for fearing to attract the attention
of the higher classes.
The peasantry is a social class that seems to be very similar
throughout the Old World. They work hard and are poor.
Outsiders almost form a class of their own. Due to their exaggerated
sense of origin, Estalians regard people from other parts of
Estalia and especially from outside Estalia, to be untrustworthy,
dishonourable and of bad character. They are looked down upon
by almost any Estalia. It has happened more than once that a
beggar who asked for a few coins scoffed his donator afterwards.
On the other hand Estalians can prove to be friendly when the
see any chances that they have get some advantages.
The people of Arabian descendant or people born in Araby form
a group of their own. Social classes are by definition almost
impervious, this group however is virtually closed to any outsider
and what is an outsider is in the discretion of those who are
not. The contacts between Estalians and those of Arabian origin
remain superfluous and mostly on a professional basis. Personal
contacts are extremely rare and no one, from either side, would
allow intermarriages between the two groups. The reasons for
this separation can be found in the time when the south of Estalia
was under Arabian rule and the reconquista. The northern regions
of Estalia have only very, if any, people of Arabian descendant.
The biggest community can be found in Magritta and its Arabian
Quarter. Easily identifiable as it is the most run down part
of the city, since the King has forbidden any kind of structural
repair in this part of the town. Of course there are contacts
on another level society. Various "herbs" can only
be found in small shops and dens of the Arabian Quarters and
there are enough people who have interest beyond the law that
are willing to deal with their Arabian counterparts.
Professions
The professions in Estalia generally resemble those in other
parts of the Old World. Here are only some peculiarities and
a new profession detailed.
Thieves & Criminals
Crime is not less a problem in Estalia, as it is elsewhere in
the world. Some criminals form almost a parallel society, with
their own jurisdiction, markets, taxes, temples et c. The most
famous of these groups is "Orm's Court" in Magritta.
The watch tries to ignore the problem at best and will only
interfere when the criminals carry their problems out of their
quarters. As long as they do not worry the nobility and influential
merchants, they are tolerated.
Criminals have a strong sense of community. The worst crime
in their eyes is treason and cooperation with the watch. This
is because jurisdiction in Estalia in general is swift and harsh.
Even misdemeanours are often punished by death or forced labour
in the silver mines, which is nothing but an extended death
sentence. Of course the nobility enjoys great privileges and
is seldom prosecuted, left alone sentenced.
Almost any criminal native to the city can lean on a great number
of connections, helpers, fences and similar trades. However
any outsider is considered to be a rival and can soon be found
in the nearest river, should he act suspicious. And the definition
of the word suspicious in this context is very broad.
An Estalian specialty is fraud. This crime is probably more
widespread than anywhere else in the Old World. Nobody knows
where the borders of the various kingdoms exactly are and often
foreigners have to pay tariffs for kingdoms that do not exist
or are stopped at borders that do not exist. In the cities people
identifiable as become from elsewhere are asked to pay dubious
taxes. Others offer the help in the bureaucracy or arrange meetings
with people at the local courts. Although few may be able to
do so, most are never seen again after they received their advance
payment.
Merchants
Estalia,
or more precisely, Bilbali and Magritta are a good place for
merchants. They can find most goods available in other parts
of the Old World. Additionally the markets offer a wide range
of Arabian goods. Most of these are very expensive outside Magritta
and Bilbali and some cannot be found at all.
Merchants in Estalia do not form guilds as the merchants of
the Empire do. Instead many merchants have a monopoly on certain
goods. This ensures great wealth for those that enjoy this privilege.
The trade with perfumes in Magritta for example is in the hand
of Jorge Bastos and his family in the sixth generation. The
trade with less lucrative goods is left to the ordinary merchants.
They vigorously competent against other merchants this has prevented
any cooperation in the past.
Bullfighter
Bullfighting is a sport almost exclusively found in Estalia.
Only the most southwestern parts of Bretonnia know bullfighting,
but this is done in a non official fashion.
Towns and cities have an area, often outside the town, which
is used for the corrida, as bullfighting is called in Estalia.
When no corrida takes place, the arena is often used to sell
cattle. Very few cities are rich enough to have an arena that
is only used for the corrida.
The corridas generally take place twice a year on the days of
the equinox. Other corridas take place on important date, like
the birth of son or daughter to the king. On the death of King
Felipe II of Magritta a corrida took place, although this was
not officially sanctioned and watch had to end the fight.
Bullfighters, called toreros, can be professionals or amateurs.
Professional toreros are very rare outside cities. They often
come from the class of the Hidalgos, where the young men try
to earn respect and money by this sport. Amateurs are often
peasants, farmers and other people of these classes. Should
be prove to be skilled in the sport, they can become professional
toreros. Professional toreros spend most of their time practising
and showing off. Successful toreros do not need to worry about
money (or women). They can find enough sponsors that pay just
to be seen with them.
Toreros have to fight only with a rapier. Professional toreros
fight on horses, while amateurs have to fight on foot. The horses
have thick leather armour that protects them against the worse
injuries. The toreros however have no armour. Should they be
thrown out of the saddle, they have to continue fighting on
foot.
Most of the time they fight against bulls, but sometimes rhinoceros
or Lustrian buffaloes are used as opponents. Basically any wild
beast that attacks by charging can be used for bullfighting.
New Career: the
Torero
Character
The people of Estalia are very proud of their origin. Even peasants
can sometimes trace back their family to the time before the
reconquista (although not everything may be true). They are
also much more connected to their birthplace than people in
other parts of the Old World. Even large families continue to
live in one house or in houses next to each other long after
the children married and have their own children. Some streets
of the cities are inhabited by members of the same families
and one quarter of Bilbali is called Cuarto Borgeos, from an
exceptionally large family.
The importance of the birthplace and regional pride has led
to much prejudice against gypsies and travelling circus.
Besides the family and place of birth, Estalians have a very
rigorous view on honour, pride and courage. These character
traits are held in high esteem. Questioning someone's honour
is almost as bad as questioning his mother's sexual preference.
Both can lead to duels or a knife in the back. Someone who behaves
dishonourably is socially dead and even ignored by his former
friends. In this they resemble the dwarves.
A strong part of honour is representation. Physical labour on
the other hand is not considered to appropriate for an Estalian,
even among those that plough their fields. Abilities are not
so important, as flamboyant lifestyle. Even ordinary artisans
and merchants spend most money on clothes, servants and festivities
than reasonable. During noon many leave their work, not only
because of the heat, but also to saunter through the streets.
Another way to earn honour is to buy titles. Many noblemen are
poor enough to be forced to accept such proposals. However this
way is left only to the richest citizens. Others try to bring
in some irrelevant document to the king which they sign with
the prefix Don. They hope to receive an answer, even if it is
just an insult to stop such correspondence, which is addressed
to a Don Soandso. Then there are those that use bribery or blackmailing
to get a title. This may be the reason why some influential
criminals have titles.
The importance of courage and honour of course means that many
people are willing to go on any adventure. Dropping words like
"dangerous", "great foe" and alike is likely
to raise the interest of some people. They will be enthusiastical
to join any adventuring party and will arrive in the most fashionable
adventuring gear the next morning. However they are likely to
lose interest very soon, generally as soon as they find out
that adventuring means hiking, climbing and sweating, while
carrying large packs of equipment.
Although Estalians generally look down upon foreigners, they
are honest and reliable towards their friends. Should a foreigner
become the friend of an Estalian, he will get all support he
wants to. The biggest compliment that can be made to foreigner
is that he is worth to be Estalian.
The Hidalgos represent the Estalian characteristics more than
any other groups. They are especially sensitive on their honour
and will often behave in an exaggerated way. More than one Hidalgo
has committed suicide because he felt that he lost his honour.
A Hidalgo who wants to further his fame and fortune is a never
ending source of adventure for his friends.
National interests
The "national interests" of Estalians revolve around
presenting themselves. The cities present themselves on their
festivities, the people in theatres. To be seen is often more
important than to do.
Estalians can be found in taverns where they spend their free
time. These are crowded well after midnight and the people start
to go out when the citizens of Altdorf are long in bed.
The corridas are of course the most important social event of
the year. It is the chance for farmers and peasants to earn
some respect. They have to fight on foot and often die during
the fight. Should they be victorious, they are carried through
the streets on the hands of the people. Even in cities that
have professional toreros, amateurs are given the chance to
fight before professional toreros fight.